NIEBAUR, MORMONS AND ‘SPIRITUAL WIFERY’:

One of the most important people esoteric societies used to control people like Hitler, Napoleon, Nixon, and others is the personal physician. In this context, we find that Napoleon was later poisoned by his doctor after one from Ireland refused to do what he was ordered to do and we find the egis of something even more transcendent. The religions of this world are all tools of the elite and their social engineers, as Francis Fukayama proudly proclaims in his late 20th century book. The end of history and the last man. It does not tell us who created these religions or what their secret rituals are; if you even know. The main purpose of this book is to explore the esoteric aspects of Josephine and Napoleon in order to learn more about who led them and how they were done. With that in mind, we look at a Kabbalist who institutionalized the less than equal treatment of women by Joseph Smith and Mormons. This man’s father was Napoleon’s doctor and his father wanted him to be a rabbi, so I’m sure his father also knew Kabbalah to some degree.

“The Council of Fifty in Nauvoo manifested a distinctly Masonic character, and Masonic ceremonial elements were incorporated into council meetings. A similar tenor emerged in the Strang Order of the Illuminati. It was only a few months after the alleged revelation that commissioned him to organize the “Illuminati” in Nauvoo that Bennett initiated efforts to form the Masonic lodge. But Mormon historians have yet to specifically explore the implications of another fact: both the name given by Bennett for the organization, “Order of the Illuminati “, and the political concept embodied by the organization had a distinct Masonic heritage. The parallel is so close that one wonders if Bennett could have brought this and other more esoteric Masonic concepts with him to Nauvoo. Around the same time, the practice of the “spiritual wife” or plural marriage was Bennett made several exaggerated claims in his later discussion of practice. Libertine sexual ethics, stating that Nauvoo women were settled into three ritual orders based on the sexual favors expected of them. Such claims are not tenable, but recent historians have nevertheless noted the apparent association of the Relief Society with Freemasonry. And aside from Bennett’s more slanderous claims, it is a fact that the female Relief Society leaders in Nauvoo were at one time all wives of Joseph Smith. Whatever the actual relation to practices in Nauvoo, there had been Masonic lodges indulging in such practices, the most specific example being Cagliostro {Part of the continuation of Crowley’s soul and if Paschal Beverly Randolph [Merovingian Physiocrat like Dupont] he is correct in his supposed similar connection with Eliphas Levi and then with him as well.} Egyptian Rite. By all accounts, Bennett would have an intimate interest in this type of Freemasonry, or this type of Mormonism, and it would be difficult to imagine him without encouraging Joseph’s ideas about new forms of ritual marriage.

In this context, another question remains: Is it possible that Bennett’s meteoric rise to prominence in Nauvoo was related to some unsuspected Masonic factor? Did you come to Nauvoo asserting esoteric lineages independent of the Hermetic or Masonic priesthood, or some ancient and occult knowledge, statements that Joseph, because of previous life experiences and associations, chose to honor? Although Bennett may ultimately have been nothing more than a talented charlatan, it must be recognized that a complex legacy of spiritual insight was embedded in Masonic rituals, myths, and symbols; They had a history and a lineage that went back many centuries in Hermetic, Kabbalistic and Alchemical Gnosis. John C. Bennett may have brought more than Blue Lodge Masonry to Nauvoo. And regardless of his true intentions, what he brought may have been useful to a prophet.

At Nauvoo in 1842 and after, I suggest that Joseph Smith found a storehouse of myths, symbols, and ideas passed down in the context of Freemasonry, but with complex and more distant origins in the Western esoteric tradition. They apparently resonated with Smith’s own visions, experiences that shaped his spiritual life from the moment of his first intuitions of a prophetic calling. He responded to this stimulus with tremendous and creative outpouring – the kind of creative response that the Gnostic myth and symbol were meant to evoke, and had evidently evoked over a millennium of history. But, in leaving Freemasonry, there was another more primal transmission of this esoteric tradition that would touch Joseph’s creative imagination during his later years in Nauvoo.

Joseph Smith and Kabbalah in Nauvoo

By 1842, Joseph Smith had probably touched on the subject of Kabbalah in various ways and versions, even if such contacts remain beyond easy documentation. However, during Joseph’s final years in Nauvoo, his connection to Kabbalah becomes more concrete. In the spring of 1841, an extraordinary library of Kabbalistic writings by a European Jew converted to Mormonism apparently arrived in Nauvoo who was evidently new to Kabbalah and its major written works. This man, Alexander Neibaur, would soon become the prophet’s friend and companion.

Neibaur {The Rothschilds were Bauers before they took the occult symbol and shield as their name. Could this be a ‘nee’? [French for ‘born’]-Bauer?} He has received few detailed studies from Mormon historians, and his knowledge of Kabbalah has earned only an occasional footnote in Mormon historical work. Neibaur was born in Alsace-Lorraine in 1808, but during his late childhood the family apparently returned to their original home in eastern Prussia (now part of Poland). His father, Nathan Neibaur, was a physician and dentist, according to family sources, he was a personal physician to ‘the’ Napoleon Bonaparte and whose skill as a linguist made him of ‘great value’ to Napoleon as an interpreter (claims perhaps inflated by posterity). Like his father, Alexander was fluent in several languages, including French, German, Hebrew, and later English. He also read Latin and Greek. {It is reasonable to expect that he understood symbology and archetypes and what became of neurolinguistic programming and its hypnotic ‘charms’ to control people.} Family tradition claims that, as the first son and eldest son, his father wanted him to became a rabbi. , and that the young Neibaur began in rabbinical training. “(2)